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Regional Conference on Women in Latin America and the Caribbean Economic Commission for Latin America and the Caribbean

That women writers, in particular, would be the ones to traverse the more shadowy corners of current Latin American fiction is perhaps no surprise, as a groundswell of frustration against restrictions on women’s rights and rising gender violence gathers force. Across the region, protest movements driven try this website by women have become fixtures of the political landscape in recent years.

The existence of Latin American feminist philosophers has been largely denied, and the specificities of their theoretical contributions have been erased under the sexist, Eurocentric orientation of philosophy. Recognition of their existence is a political act that contests the dominant architecture of the history of philosophy.

ECLAC member States adopted the Regional Gender Agenda which constitutes a progressive, innovative, and forward-looking road map to guarantee the rights of women in all their diversity and to promote gender equality. The Regional Conference on Women in Latin America and the Caribbean is a subsidiary body of the Economic Commission for Latin America and the Caribbean and is the main regional intergovernmental forum on women’s rights and gender equality within the United Nations system. It is organized by ECLAC as Secretariat of the Conference and, since 2020, with the support of the United Nations Entity for Gender Equality and the Empowerment of Women (UN-Women). Although feminists regularly cite the gender wage gap as a scourge holding back women in the workplace, in fact for Latinas, the gap is much worse. According to some estimates, Latinas earnjust 55 centsfor every dollar earned by non-Hispanic white men. Furthermore, the share of Latina women earning at or below minimum wage is actually increasing, tripling from 2007 to 2012, and contributing to an overall poverty rate of 27.9% —close to three timesthat of non-Latina white women.

With this award for general operating support, MLEA adapts its Latina Leadership program, which creates safe spaces for women, many of whom are immigrants and survivors of domestic violence and sexual assault. The program addresses topics including self-perception and confidence-building, understanding systems of power and oppression, public speaking, and organizing for social change. For women artists in Latin America, the decades covered by the exhibition were a time of both repression and liberation. Most countries in the region were ruled by dictatorships or riven by civil war at some point during these years. The lives of many of the artists featured in Radical Women were thus enmeshed in experiences of authoritarianism, imprisonment, exile, torture, violence, and censorship. While few Latin American women artists identified as feminists, their works and their lives often manifested a vision of the female universe at odds with the region’s repressive regimes and deeply rooted patriarchal values. The Latina and Chicana artists working in the United States developed an aesthetic that addressed the marginalization of women and of their own communities in American society.

Their theoretical reflections were subsequently appreciated with the resurgence of feminism in the later decades. In 2020, Honduras reported 4.7 femicides for every 100,000 women, 2.4 femicides per 100,000 women were reported in the Dominican Republic, and 2.1 per 100,000 women in El Salvador. In total, the estimated number of femicide victims in 17 Latin American countries during 2020 reached more than 4,000. At the same time that the world was grappling with COVID-19, another “shadow pandemic” brought death and suffering to many parts of Latin America.

  • A study by the International Food Policy Research Institute found that in Latin America and the Caribbean, the overall share of female agricultural researchers is higher than in other developing regions.
  • Latin American feminism focuses on the critical work that women have undertaken in reaction to the forces that created this context.
  • ECLAC member States adopted the Regional Gender Agenda which constitutes a progressive, innovative, and forward-looking road map to guarantee the rights of women in all their diversity and to promote gender equality.
  • Cervical cancer remains a major public health problem in low- and middle-income countries .

In 2020, GLOBOCAN estimated 604,000 new cases and 342,000 deaths from cervical cancer worldwide, with 80% occurring in LMICs , mainly sub-Saharan Africa, South-Eastern Asia and Latin America and the Caribbean . Although substantial declines in incidence rates have been observed worldwide, particularly in European countries , cervical cancer continues to affect disproportionately women in LAC compared with most other regions . Attention to North-South hemispheric relations has been one key theoretical issue of Latin American feminism reflected in the ample scholarship on the migration of ideas. Latin American feminisms, much like Latin American philosophy, have shown concern over the authenticity of ideas that have traveled from epistemic centers (e.g., the United States, Europe).

They have limited access to bank credits and guarantees and are unable to open a bank account on her own. They are farmers and farm workers, biodiversity keepers, livestock tenders, agri-business managers, consumers, agricultural researchers, project managers and educators. If you are the site owner , please whitelist your IP or if you think this block is an error please open a support ticket and make sure to include the block details , so we can assist you in troubleshooting the issue. Accumulated data indicate that in all species of sharks, the females grow larger than the males.

Special meeting of the Presiding Officers of the Regional Conference on Women in Latin America and the Caribbean

In addition, we projected cervical cancer mortality rates to 2030 and analyzed the changes according to the risk and demographic components. Cervical cancer continues to show a high burden among young women worldwide, particularly in low- and middle-income countries. Limited data is available describing cervical cancer mortality among young women in Latin America and the Caribbean . The purpose of this study was to examine the mortality trends of cervical cancer among young women in LAC and predict mortality rates to 2030. As for the sensitivity analysis, we grouped deaths from cervical cancer and cancer of the corpus uteri and uterus unspecified . In the last 4 years, Paraguay and Venezuela had the highest mortality rates, whereas El Salvador and Puerto Rico had the lowest mortality rates. The trends were very similar to the mortality estimates using only cervical cancer deaths code C53.

XV Regional Conference on Women in Latin America and the Caribbean

This study analyzed deaths from uterus cancers regardless of their location , because of the difficulty to determine https://www.unicef.org/child-rights-convention/convention-text exact trends in cervical and uterine corpus cancer mortality . For example, in 1997, Argentina, Brazil, Ecuador, El Salvador, Paraguay, Peru and Uruguay had more than 25% of unspecified uterine cancer deaths, and in 2017, Argentina, Ecuador, and Uruguay reported similar proportions. Latin American countries are not the only ones with this problem, some European countries also attributed large proportions of deaths –up to two thirds – from uterine cancer to uterus, unspecified in 1960.

Complementing Quijano, she maintains that the colonial/modern gender system required the categorization of human and non-human and the invention of racial divisions of the human. However, she critically adds that gender played an important role in these relationships, a point Quijano overlooks. As a result, the status of white women, existing alongside colonizing white men, operated on a different nexus committed to the reproduction of racialized humanity.

A 2005studylooking at almost 2,000 Latinas ranging in age from 11 to 20 years old concluded that eating disorders are prevalent in all subgroups, illustrating that these illnesses cut across race, ethnicity, class and age. Honduran women, for example, only make 44 cents, Guatemalan women make 47 cents, and Salvadoran women make 49 cents for every dollar paid to white, non-Hispanic men, the NWLC reports.

All of these women dared to be thinkers at times when being a Latin American woman in philosophy was unheard of, and they have come to form the foundation of a canon of thinkers that paved the way for new and emerging voices. Activism became institutionalized and the feminist movement grew in various directions. As the 90s came to a close, what started out as a spontaneous social movement with radical ideas about patriarchy, militarism, and democratization found its way into the halls of institutions and organizations that stifled feminist activism. The institutionalization of feminism was so profound that its political promise seemed lost. Institutionalization was not without critique, and the early 2000s marked the emergence of new voices that took liberal dominant feminisms to task by focusing on anti-neoliberal and decolonial critique which began to call out the hegemonic practices of Latin American feminisms. For example, in 2014, 33% of women aged 10–20 years in developed countries received the full course of the vaccine, compared with 2.7% of women in developing countries .

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